I wish I could honestly write like great writers of generations before me. I admire so much writers like C.S. Lewis, Thomas Jefferson, and James Madison.
Those last two, I have been reading a lot of lately. I came across this line just now in The Federalist #10:
But the most common and durable source of factions has been the various and unequal distribution of property. Those who hold and those who are without property have ever formed distinct interests in society.
“Wow. Yes. Absolutely,” I thought. I couldn’t agree more. In this paper, Madison is describing the natural and immovable existence of factions within a free society. Liberty is to faction what air is to fire, an aliment without which it instantly expires, he says. But just as ridiculous as it would be to try to be done with air simply to extinguish a fire, one cannot get rid of the liberty that is required for a faction to exist just to rid a society of factions. What is a faction? Glad you asked. James, tell us:
…a number of citizens, whether amounting to a majority or a minority of the whole, who are united and actuated by some common impulse of passion, or of interest, adversed to the rights of other citizens, or to the permanent and aggregate interests of the community.
Which, I believe, is why the Democrats ultimately fail in their efforts to secure power in the government and are replaced by Independents and Republicans when the citizens realize what they’ve done. The Democratic Party, to me, and ironically considering Obama’s campaign of unity, seems very much unlike a group of people with a common message and purpose. I’ve written about this before. Instead, it really seems like a collection of factions; a collection in which it appears the Democrats want to include everyone except the Religious Right. The problem, of course, is that because these factions do not share a strong enough message of common good for the entire population of this country, their message ultimately fails.
Over 200 years ago, Madison attributed the most long-standing source of animosity between groups to the amount of property, or lack thereof, each individual can claim as his own. And of course he’s right. It’s the battle cry of the “people” in every communist revolution. And almost frighteningly, it’s also the battle cry of the Democrats. On the stump, you’ll constantly hear Democrat candidates remind their audience of “the rich”, chiding those with money as if it were a foregone conclusion that they’d done something evil to achieve such fortune. (Nevermind the overwhelming hypocrisy behind such a notion, coming from political candidates. Don’t look behind the curtain.) I’ve heard this sentiment in my own experience. I have almost no money. Why do I not join them in the deriding of those who have it? Because some day I want to join them. And I don’t see America as a land where I’m kept from doing so. I see it opportunistically, and once I get there, I don’t want a larger chunk in terms of percentage taken from me just because I’ve achieved more than the have-not’s, content their entire lives with complaining that they don’t have what they want.
And it is exactly this sentiment, this passion, that leads to excessive taxing on the wealthy. Yes, I said it. It’s unfair. Because the tax code as it stands currently is, essentially, a giant, collective attempt to “stick it” to the man. And it’s wrong.
The apportionment of taxes on the various descriptions of property is an act which seems to require the most exact impartiality; yet there is, perhaps, no legislative act in which greater opportunity and temptation are given to a predominant party to trample on the rules of justice. Every shilling with which they overburden the inferior number, is a shilling saved to their own pockets.